Cast Friends
Why did ancient Indian social classes merge as small castes into rig Vedic civilization of religious Hinduism in India despite following part2
any difference between her father-in law and bother in law.
“Act like a queen to your husband’s father, to your husband’s mother likewise, and his sister. To all your husband’s brothers be queen. Rig Veda 10.85.46
It could not be denied the fact that these composers also have their daily lives in the same of with little different from the commoners because they were given complete time for the praising of the gods through chanting the songs loudly attracting to the other people by such a way they deemed fit to get them into their fold like a publicity campaign of the new product in the market at that time. In the following hymn at least three things they were communicated through inviting, informing and blessing for those who believe on his saying. The hymn also find the difference between the places of work and worship, among those people who were living in their fold or out of fold and wishes for higher stature to help them in acquiring the treasures preserved in the nature, it clearly shows their urge from those who were at their work place where the treasure they wanted to prosper for both from the lands and the nature by asking the people to conduct the worship for the nature’s bounties at that time.
“I am inclined to adore you, the two sages, the ministrants at the places of work and worship of men; from whm all the prosperity is derived. May you raise our offspring to a higher stature and help us to acquire precious treasures preserved amongst nature’s bounties, when the worship is being conducted. (Rig Veda 7.2.7.)”
Till this period, when the weaving and spindling the threads for weaving the cloths were known to the society and these people were in isolation from such works at that specific time of the declaration of the hymn. if the composers of the verse were followed the true serialization of the historical events by the way of hearsay process, it is understood that the people who were in chanting the songs in the praise of their gods with the system they adopted by sitting on the grass in a system which was not initiated in their early stage but it was gradually practiced with the wide range of participation of the nearby area people into their practice for their wishes and bounties assured by them from their gods on performing such worships showed that they were not known the work of weaving at that time and they were practiced their lives in the same way. So that he himself stating that he does not know how to weave, it is shown in the following.
“I know not how to stretch the threads or weave or discern the pattern of those who weave in the contest. Whose son will be the one to speak so well as to surpass, advancing from below, his father Rig Veda 6.9.2.”
In another following hymn, the intense desire for the son is understood by a comparison with a grinding stones which were also in use in the society at that time
“Divine Architect of the universe, well pleased, may you give us procreant vigor, whence a brave son — skilled in action, lover of divine powers and resolute like grinding stones — be born. Rig Veda 7.2.9.”
The heart of the women how they have been in understanding so such and how they wanted to interpret it is seen in the following hymn.
”There cannot be any friendship with women. Her heart is more cruel than heyna” – Rig Veda 10/95/15″
It could be understood that they were well aware about the cruelty of the heart of the woman at that time apart from understanding the good hearted women in their societies.
While reviewing the rig Vedic society for origin and nucleus of the class origins in the same civilization in India, the apparent reasons behind the origination of the caste are very essential one here through which the whole society could be understood by adding the influential factor’s role from of out side to develop of the rig Vedic society, on the subjects concerned because here the case is such the religion Hinduism had owned the castes under its umbrella without doing any attempt on it directly from in side of the society in India. The difference of the societies of in India is not a case in contradiction to review it once comparison but it a case to analyze in three ways from the basic concepts of the class, caste and religion prior to the rig Vedic as well as rig Vedic civilizations of the northern Indian region where the origin and the destruction of the civilization was lived for a short period. While considering the fundamental concepts on the origin of the castes in India had its religious color in finding the reasons behind origination of the caste system in India.
Another concept about the origin of the castes in India is that the whole Indian system was originated and developed on the similar line of the Marxian concept in its totality without considering the basic differences in emerging the Indian society within the limits of the class concept like in a Marxian way of class struggle from its beginning where the classes with its history in developing the factors in the society at that time was completely absent and still it is try to convince the people who feels some thing different in emergence of the classes in the society of the description of the society. Where the whole system of Indian society itself was in mystery while interpreting it on the basis of the class concept from the Marxian texts in copying the society from the original copy of the roman, Europeans and Greek societies, it is impossible to focus on the phases of the development of the history by identifying the active factors in leading the who society in one spirit, in formulating the real picture of the phases where the historical developments are absent what it could be found from the latest developments of the inventions and findings on the historical factors of the ancient India in recent times, on the name of nationality and in national spirit without answering the basic questions relating to the factors led the whole society to run with the requirements of the people as well as producing its results on the living style of the people in both ancient and present times in India.
The rig Vedic society, through which what was the results in a consolidated by the right wing of the Hinduism would never reply to the basic questions related to the new product of rejecting the theory of Aryan invasion in India, as well as to the other basic question to the reasons for the mergence of the class society in the ancient period by those who wanted to theorize all sections of Indian society to get into the fold of the national Hinduism in India since last two decades. At the same time the basic contradiction in proposing a theory of the Marxian way of classification of the Indian classes within the concept of the class-struggle could not proved all the answers to the questions raised by the right wing fundamentalists and the other important sections of dalits, the oppressed from the ancient period by the upper caste people under the command of the brahminical concept in the Indian society. On the other hand, the questions of the two sections are still unresolved from the realistic way of identifying the real concept as pre requisite to go into the depth of the subjects primarily. I do not like go into any in of these concepts, of either believing of rejecting the original theory of the Aryan invasion in India. At the same time, I have no interest in finding the nativity of the composers of the rig Veda basically at the same time I do not find any necessity to reject the lineage of the composers to the indigenous Indian region at that time.
More over, Indian territories like other states were frequently changed from every invasion to another invasion by the kings of other states. So attaching the basic concept of the nationality is concerned, it is a settled issue of the boundaries and borders of the India as a state and a nation only after getting independence. That much levels only the region of India and its Indian ness is concerned that it is identified only from the period of independence. Prioritization of any issue in present context on any name is bias and fraudulent on the part of realities of the real issues on the question of origin of the castes, and classes in Indian civilization within the fold of religion Hinduism and out of Hinduism in not a question, but it is a question to identify the factors which were really led the society from certain period to specific period with gaps in its continuity in which some natural disasters were also played a part.
In finding the reasons for origin of the classes, the development of the castes and emergence of the Hinduism as the subjects for which really what were the factors in that society of the rig Vedic civilization within the influence of the out side factors by considering the totality is the issue to identify with time lines on the global scale of the progress and development for the purpose identifying the real players and factors in the different model of another ancient civilization in the world. While considering the basic requirements for a start of any religions religion, in the most ancient periods, either, in the Egyptian, Babylonian, Ethiopian, Nubian, and even Judaism the most common feature was the “sacrifice” of the animals, on the name of their gods for acquiring the blessings and wishes for themselves all over the world civilizations. In Hinduism in its initial days of its emergence by a set of people irrespective of their origin, the work was to arrange fire altars, sacrifice the animals like sheep, horses, cows and bulls, in a common way of the people by whom it was the religion was initiated. While sacrificing the animals, enchanting with high voices and the songs in the praise of the gods, for a while or for the time specially they arranged to perform the duty in the service of their believed god or gods, and consuming it collectively was the common in a model of the society as a group of individuals who were borne in general those and grown in well known places under the living conditions as a part of continuous process of making a religion as their urge to get relief from their believed gods in a group way and the hunt was the common source for such olden societies like in African related and grown societies in the civilizations of the nearest civilizations in the world. but the case in Hinduism is very much different in nature while in the initial days known to the world through the rig Veda, which speaks and it is only a source to find the facts from that period in the Indian sub-continent, about the origin of the Hinduism, and every Hindu believes that his roots were located in the history of the formation and development of the rig Vedic religion.
And no body would have any objection for it because it is really a matter of faith and almost such immaterial faith could not be utilized for those who lead the religious banner in modern India by using or utilizing it for their interests politically only. But the word faith, yes gained much significance in the global affairs, from the point of Indian politics in these days, which means it is still trailing behind the powerful global leading minds which were already used the religion in their politics and now it has been treated as abandoned subject for them and now the Indian leaders has been carrying it on their heads in the global market for the benefits. In the first of verse of the rig Veda, the practice they were primarily introduced by loudly chanting on the name of Agni, which they were described as the priest, god, and the minister of the sacrifice, it is something like a crowd standing in height isolated place of the habitations as a first act either in composition or in the real practice they were started that time really it is appeared in the following verse they wanted to prepare a sacrifice from the other people who were completely not in their fold of living and practicing.
Because the Egyptian, Ethiopian, Babylonians were offered the sacrificed by arranging the fire altars for their believed gods in their initial time of emergence of local gods prior to the period of genesis and exodus. The whole physical requirements were seen that they were themselves arranged from the forest hunt at the place of offering. In Indian rig Vedic case these people were in appeal to offer the sacrifice from other people of their fold by alluring for the favors and blessings of the gods was apparently very different from the original habitations and settlements of the people of that time. it is common practical habit for every human being in the work they like to engage in new work or in a new profession all along with the help of their belongings. Here they have the language through which they had started the new practice without having involving any of their old systems of the habits. In the first verse, the argni, they were worshipped it not only in the form of god, but they presented in the physical appearance also, in such a high position which could be only understood that those were performing and chanting the songs in the praise really very believable way to the new people in the very first attempt, if this hymn is placed in correct position in composition either consciously or negligently, it is not known. Because, the translator was British, Ralph Griffith, (1896)
1.1 1(1) I Laud Agni, the chosen Priest, God, minister of sacrifice,
the hotar, lavishest of wealth.
In another hymn, they compared themselves with father so as easy as the child feels to come to father as the Agni with them to weal. It is seen that they were in sufferings and asking the help of Agni as well as the other to join them at that time,
1.1.9(9) be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.
Where they were allowed to be in such a way how they wanted to live out of the habitations in identifying the difference between the wisdom and foolishness could be understood as they asked to go to the wise who was known as unconquered in comparing with Indra the lord who is better than friends. It is well known that they well aware about the friends who were not better than the skilled and helpful who was only known Indra. It is not Agni now but Indra they were in praising him which is seen in the following verse.
Rig Veda 1.4. 4&5(4) Go to the wise unconquered One, ask thou of Indra, skilled in song.
Him who is better than thy friends
In the early stage of their practice, it is appeared that the people were played mock on them and asked them to depart from their practicing places many times as it is known from the following verse,
(5) Whether the men who mock us say, Depart unto another place,
ye who serve Indra and none else;
The drink what have seen in the entire rig Veda, that the soma drinks, they used to drink as a part of enjoyment only. And they stated that they were using curd in their food. It is that the soma drink is a differently used for the different purposes with the mix of the curd. Moreover, the soma was shown as attractive for others to join them in nights for enjoyment in the place that could be in isolation from the settlements at the time of the following hymn was composed.
1.5.5 Nigh to the Soma-drinker come, for his enjoyment, these pure drops,
The Somas mingled with the curd.
In the very first of the verse of the Rig-Veda, they appeared that they were in performing the sacrifices at the fire altars, and continued for some un known period, and after time it is now seemed though the following verse, that they were seen asking the indra not to hurt them physically due to the cause of the sacrifices , by the nearest people of the settlements, that could be seen in the following verse, in such a bad way of distancing themselves from the performance of sacrifices at their nearest places.
.1.5.10 (10) O Indra, thou who lovest song, let no man hurt our bodies; keep
Slaughter far from us, for thou canst.
The composers were well aware about the expansion of the sea and compared Indra with it, in his praising in cries loudly, that could be seen in the following verse.
1.11.1 (1) ALL sacred songs have magnified Indra expansive as the sea,
the best of warriors borne on cars, the Lord, the very Lord of strength.
1.6.8(8&9) With Indra’s well beloved hosts, the blameless, hastening to heaven,
the sacrificer cries aloud.
The selection of the place of the seers while living out of the settlements on the height and observing the down side who were watching them was seen in the following verse that they called them wanderers. The down side people were called by these composers as wanderers. It is the period still in continuation of composers of the first series of rig Veda, only because the serialization is appeared that this composition was made by the first generation of the seers and their composers who directly associated with such performers of the religious practices at that time.
1.6.9. Come from this place, O Wanderer, or downward from the light of heaven:
Our songs of praise all yearn for this.
Ayub Mohammed (to be continued in 9 of 10)
About the Author
have spent a lot at the cost of my dad while my olden days, and got some degrees in education without knowing its value and validity at that time and continued the same habit at my own cost since then that time to present now.And i saw and realized that my life is spent out in the search to know the society,state,and about the people from the ancient civilizations to the present clock-like capitalism as well as about myself too. At last i satisfied myself that i know what i wanted to know that what i am now, is a subject to u all to know.Do u want to judge the whole thing in seconds?But i estimate u in single part of the second before your judgement about me. it is different in practice. Ayub Mohammed
Friends Cast on the tonight show 2004 [Part3]
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